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Our condolences to the believers, all across the world, wherever you are, upon the martyrdom of the lady of light, lady Fatima binte Muhammad (A).
Is there a socio-political aspect to her eminence, lady Fatima Zahra (A); and if so what is it?
What is known as 'Cultural Islam'?
What are some of the adverse affects of 'Cultural Islam', especially when it gets mixed up with the 'Pure Muhammadan Islam'?
What does Shaheed Murtaza Mutahhari say about 'Cultural Islam'?
What is a correct and incorrect understanding of 'Tawakkul', the reliance and trust upon Allah?
What does an incorrect understanding of 'Tawakkul' lead a people towards?
What is a correct and incorrect understanding of awaiting Imam al-Mahdi (A)?
What did lady Fatima Zahra (A) stand up against in her time; and what does it have to do with 'Cultural Islam'?
What are some of the things that are related to 'Cultural Islam' and were being forced into the' Pure Muhammadan Islam' that lady Fatima Zahra (A) stood up against?
What does the successorship to the Messenger of Allah (S) have to do with our discussion?
What is known as the 'Fadak Sermon', who delivered it, and where was it delivered?
And was the 'Fadak Sermon' merely about a piece of land known as 'Fadak', or was there something much more profound to it?
What is the correct understanding of 'going back to the path of the Messenger of Allah (S)', and how is this understanding different from the Salafi definition?
And what role do 'American Islam', 'British Shiaism', and 'American Sunnism' play, as regards to the 'Pure Muhammadan Islam'?
Finally, what has lady Fatima Zahra (A) taught to us all, as regards to what must be done when Islam is in danger?
In order to answer these questions and more, we decided to humbly invited Sayyid Muhammad Hashemi from the Islamic Republic of Iran, and speak to us about "The Socio-Political Aspect of lady Fatima Zahra (A)".
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