Our condolences to all the believers, all across the world, wherever they are, upon the holy months of Muharram and Safar.

This year, countless millions across the world once again proudly commemorated the mission of Imam Husayn ibn Ali (A) and most eagerly mourned over the martyrdom of Imam Husayn (A), and his family members and companions who accompanied his eminence into the divine hands of martyrdom as they stood up for Truth and Justice against the overwhelming forces of evil and falsehood.

Yet, what is another distortion in the narrative of Ashura and Karbala that can have disastrous consequences for the mission of Imam Husayn (A)?

And was the movement of Imam Sajjad (A), Imam Baqir (A), Imam Sadiq (A), and all the other Imams (A), a continuation of the movement of Imam Husayn (A)?

What does Shaheed Murtaza Mutahhari say is a direct danger and consequence of considering the event of Ashura to be a one-time exceptional instance?

What is the wrong notion of Taqiyya and what are its consequences?

And what is the correct notion of Taqiyya?

Are we allowed to let Islam be destroyed in order to protect and preserve our wealth, property, families, and even our lives?

What has been and still is one of the primary historic missions of the Shias of Imam Husayn (A)?

What do the present-day mourning processions conducted in places of the world such as Nigeria, Qatif, Yemen, Bahrain, and Kashmir teach us?

Finally, what are the dangers of considering Ashura to simply be a time-constrained exceptional instance in the history of the Muslims?

In order to answer these questions and more, we humbly invited Sayyid Muhammad Hashemi from the Islamic Republic of Iran to answer for us, \"Was Ashura A Time-Constrained Exceptional Instance?\"

Salutations be upon Husayn!

Salutations be upon Ali ibne Husayn!

Salutations be upon the children of Husayn!

Salutations be upon the companions of Husayn!

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